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Today's Stories August 1, 2006 Michael
Neumann Stephen Soldz July 31, 2006 Jonathan
Cook Uri Avnery Robert
Fisk Amina Mire Marjorie
Cohn Sibel Edmonds / William
Weaver John Ross Stanley Rogouski Gideon
Levy Ron Jacobs James
Ridgeway / Alicia Ng Brian Tokar Alexander
Cockburn July 29
/ 30, 2006 Michael
Neuman Vijay
Prashad Ramzi Kysia Werther Robert Fisk Patrick
Cockburn Ralph Nader Rachard
Itani Eduardo Galeano Gary Leupp Eve Poretsky John Chuckman Fred Gardner Juan Santos Punyapriya Dasgupta Liaquat
Ali Khan Israel Shamir William
A. Cook Stanley Heller Dave Lindorff Moshe Adler Susie
Day Pat Williams Anthony
Papa John V. Whitbeck Jackie
Corr Myles Palmer Tom D'Antoni Poets' Basement Website
of the Weekend
July 28, 2006 Jonathan
Cook Uri Avnery Renee Bowyer Robert
Fisk Patrick Cockburn Ramzy
Baroud Don Fitz Elaine
Cassel David Price Mike Whitney Mickey Z. Niranjan
Ramakrishnan Charles
Glass Website
of the Day
July 27, 2006 Tanya
Reinhart Saul Landau Ramzi
Kysia Tom Barry Joseph
Grosso Sharon Smith Gale Courey
Toensing Christopher Reed Werther Yusuf Mansur Richard
Harth Website of the Day
Norman
Solomon Barbara
Olshanksy David
Nally Jonathan
Cook Patrick
Cockburn William
Blum Joshua
Frank Gabriel
Kolko Daniel
Cassidy Michael
Dickinson Robert
Fisk Uri
Avnery Website
of the Day
July 25, 2006 Harry
Browne Marjorie
Cohn Robert
Bryce Sharat
G. Lin George
Bisharat CounterPunch
News Desk Zena
El-Khalil Larry
Lack Mike
Mejia Ashraf
Isma'il Website
of the Day
July 24, 2006 Mark
Levy Robert
Fisk Maher
Osseiran Paul
Craig Roberts Patrick
Cockburn Website
of the Day
July 22-23, 2006 Jonathan
Cook Paul
Craig Roberts Gilad
Atzmon Robert
Fisk Ralph
Nader Fred
Gardner Christopher
Reed Dr.
Susan Block Najla
Said Uri
Avnery July 21, 2006 George
Galloway P.
Sainath Aseem
Shrivastava Alexander
Cockburn Website
of the Day July 20, 2006 William
S. Lind Robert
Jensen John
Ross Tom
Hayden Paul
Craig Roberts July 19, 2006 Patrick
Cockburn Trish
Schuh Jonathan
Cook Vicente
Navarro July 17 / 18 2006 Mike
Whitney Kathleen Christison Atrocities in the Promised Land
July 14 / 15,
2006 Alexander Cockburn Tanya Reinhart Robert Fisk Daniel Cassidy Winslow Wheeler Hugh O'Shaughnessy M. Shahid Alam William S. Lind Ramzy Baroud Gilad Atzmon Elizabeth Weill-Greenberg Samar Assad Ron Jacobs Lee Ballinger Walter Brasch Dave Lindorff Clifton Ross Tom Crumpacker Ricardo Alarcon William Hughes Susie Day Farrah Hassen Poets' Basement
July 13, 2006 Rev. William
Alberts Ramzi Kysia Rep. John P. Murtha Radford / Santos Stan Cox Saul Landau José
Pertierra Website of
the Day
July 12, 2006 John Ross John Stauber Robert Boston Wayne S. Smith John Graham Kevin Prosen Jonathan Cook Website of
the Day
July 11, 2006 Dave Lindorff Dave Zirin Mokhiber / Weissman Amira Hass Clare Hanrahan Brian Cloughey Felice Pace Raed Jarrar Website of the Day
July 10, 2006 Paul Craig
Roberts Uri Avnery Roger Burbach Ron Jacobs Joshua Frank Missy Comley Beattie Alexander Cockburn
Stephen Green Paul Craig
Roberts Greg Moses Ralph Nader Laura Carlsen Conn Hallinan John Chuckman Fred Gardner Dr. Tod Mikuriya Pierre Tristam Lucinda Marshall David Swanson Heather Gray Dave Zirin
/ John Cox Mark Engler Michael Lettieri Ron Jacobs Jamal Juma' Jeffrey St. Clair Poets' Basement
July 7, 2006 John Ross July 6, 2006 Nick Dearden John Stanton Ralph Nader Laray Polk Saul Landau Joshua Frank William S. Lind Adelman / Lindorff Jonathan Cook Website of
the Day
Mike Whitney Saul Landau Ramzy Baroud Missy Comley Beattie Arthur Neslen Vincent Maruffi Paul Cantor Paul D. Johnson David Price
Col. Dan Smith Chris Floyd Marjorie Cohn James Brooks Medea Benjamin Matt Reichel Elisa Salasin Rick Wilhelm Paul Craig
Roberts Website of the Day
July 3, 2006 Robert Bryce Dr. Bouthaina Shaban Julia Olmstead Dave Lindorff Andres Gomez Alan Singer Alexander Cockburn
Paul Craig
Roberts Stephen T.
Banko Daniel Cassidy Fawzia Afzal-Khan Jeff Taylor John Ross Greg Moses Laura Carlsen Justin E.H.
Smith Brian Cloughley Anthony Papa Mike Ferner Jerry Tucker Jane Goodall / Rick Asselta Phyllis Pollack Poets' Basement
June 30, 2006 Marjorie Cohn Heather Williams Burbach / Cantor Nick Dearden Michael J.
Smith Brian Concannon Virginia Tilley
Bill Quigley Ron Jacobs Paul Craig
Roberts June 28, 2006 Jorge Mariscal Greg Moses Mark Weisbrot Ramzy Baroud Dave Lindorff William S.
Lind Mike Ferner Zoltan Grossman
Marjorie Cohn Benjamin /
Jarrar William Hughes Doug Giebel Uri Avnery Alexander Cockburn
June 26, 2006 Don Santina Ralph Nader Dave Lindorff Rafael Rodriguez-Cruz Evelyn Pringle Jonathan Cook
June 23, 2006 Youmans / Erakat Dave Lindorff Ron Jacobs Col. Dan Smith
June 22, 2006 Marjorie Cohn Winslow T.
Wheeler Tanya Reinhart Mike Marqusee William Blum
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August 1, 2006 Was Racism and Fundamentalism a Factor?The Massacre at QanaBy OMAR BARGHOUTI Lebanese Prime Minister Fouad Siniora condemned Israel's massacre in Qana today as a "heinous crime" and called Israeli leaders "war criminals." Reacting to an earlier atrocity, he wondered: "Is the value of human life in Lebanon less than that of the citizens of other countries?"[1] The answer, at least as far as Israel is concerned, is an unambiguous "yes!" Israel's latest bloodbath, which claimed the lives of dozens of children and women hiding from the relentless bombing in what they hoped was a secure basement in Qana, betrays not only Israel's criminal disregard for the value of Arab human life, a typical colonial attitude towards natives, but also its increasingly fundamentalist perception of Gentiles in general as lesser humans. Israel apologists who will try to spin this new massacre as yet another "mistake" must expect their audience to have an awfully short memory or a very low IQ. Israel has explicitly indicated in the past few days that it may resort to such atrocious measures, especially since its armed forces have failed to achieve any tangible military gains after 19 days of rolling massacres and wanton destruction across Lebanon. Israeli minister of justice, Haim Ramon, issued a stern warning [2] only days ago that a large area in south Lebanon was regarded by his government effectively as a free-fire zone, advocating indiscriminate bombing of villages inside it to ease the so-far unsuccessful advance of the Israeli army. "These places are not villages. They are military bases in which Hizbollah are hiding and from which they are operating," he said, adding that, since Israel had ordered Lebanese civilians to leave the area, "All those now in south Lebanon are terrorists who are related in some way to Hizbollah." Israel's biggest-selling paper, Yedioth Ahronoth, advocated [3] raising the threshold of Israel's response to Katyusha rockets: "In other words: a village from which rockets are fired at Israel will simply be destroyed by fire." It is worth noting that all available evidence points to the fact that no Katyusha was fired by the Lebanese resistance from Qana before the bombing. Among Israel's staunch Zionist supporters in the West, the same "talking points" were parroted. Harvard academic Alan Dershowitz recently argued [4] that, "Hezbollah and Hamas militants [] are difficult to distinguish from those 'civilians' who recruit, finance, harbor and facilitate their terrorism. Nor can women and children always be counted as civilians, as some organizations do. Terrorists increasingly use women and teenagers to play important roles in their attacks." He concluded saying, "The Israeli army has given well-publicized notice to civilians to leave those areas of southern Lebanon that have been turned into war zones. Those who voluntarily remain behind have become complicit." Thus the massacre in Qana. Qana's name is associated with an earlier Israeli massacre. In 1996, during its military offensive codenamed "Grapes of Wrath," Israel's air force bombed a UN shelter in the village, slaying more than 100 civilians, mostly children, and inviting almost universal verbal condemnation but no real threats of sanctions or any other form of effective punitive measures from the international community. In the current Israeli war on Lebanon this is only the most recent episode in a series of smaller atrocities deliberately committed by the Israeli army against Lebanese civilians in an attempt to collectively "punish" them for the humiliating defeat its elite military units have so far experienced at the hands of the formidable Lebanese resistance, most noticeably in the legendary town of Bint Jbeil. This intentional and coldly calculated Israeli policy of targeting innocent Lebanese civilians and civilian infrastructure stems from a time-honoured, but hardly ever successful, Israeli doctrine of applying intense "pressure" against a civilian population in order to compel them, in-turn, to pressure the resistance into submitting to Israeli dictates, thereby doing Israel's bidding by proxy. It has been consistently used against the Palestinians ever since the Nakba of 1948, and is still applied now in the ongoing barbaric offensive and hermetic siege against Gaza. Israel may have plagiarized this doctrine from the legacies of previous oppressors, but it has refined it to a degree that it no longer raises any moral qualms in most of Israeli society, where it is widely accepted by the public as a right, even a duty in the fight for Israel's "security." Such blatant racism, which may have been frowned upon in the past by many Jewish-Israelis as a pathological anomaly, is now quite popular in the Israeli mainstream, including among lawmakers, academics, journalists and, of course, military leaders. While it has become normal to read scathing -- occasionally valid -- critiques of the hateful and chauvinistic discourse "inherent" in Islamic and even Christian brands of fundamentalism, Jewish fundamentalism, which is among the key factors informing current Israeli apartheid policies and laws, remains a taboo subject that is rarely discussed or debated in the West. It is rooted in a long tradition of fanatic, yet popular, fundamentalist interpretations of Halakhah, or Jewish law, propagated by influential rabbis and internalized by a widely acquiescent Israeli society, secular and religious sectors alike. Even before the creation of Israel, the core concept in this fundamentalist worldview was publicly espoused by Rabbi Abraham Yitzhak Kook, the first Ashkenazi chief rabbi of Palestine, who said, "The difference between a Jewish soul and the souls of non-Jews...is greater and deeper than the difference between a human soul and the souls of cattle."[5] The late Israeli academic and human rights advocate, Israel Shahak, traced the roots of Israeli public justification for killing Palestinians, for instance, to similar readings of the tenets of Halakhah. While the murder of a Jew is considered a capital offence in Jewish law, the murder of a Gentile is treated quite differently. "A Jew who murders a Gentile," Shahak reveals, "is guilty only of a sin against the laws of heaven, not punishable by court." Indirectly, but intentionally, causing the death of a Gentile is "no sin at all." [6] A booklet published in 1973 by the Central Region Command of the Israeli army subscribes to this same doctrine. In it, the Command's Chief Chaplain writes:
In 1996, the same year the first Qana massacre was committed, Rabbi Yitzhak Ginsburgh, a leader of the powerful Lubavitch Hassidic sect, echoed the same principle, rhetorically asking, "If a Jew needs a liver, can he take the liver of an innocent non-Jew to save [the Jew]?," answering, "The Torah would probably permit that. Jewish life has an infinite value. There is something more holy and unique about Jewish life than about non-Jewish life." [8] Moreover, Ginsburgh coauthored a book defending the 1994 massacre of Muslim worshippers in Al-Ibrahimi mosque (Patriarchs' Cave) in Hebron, in which he argued that when a Jew kills a non-Jew the act does not constitute murder according to the Halakhah, adding that the killing of innocent Palestinians as an act of revenge is a Jewish virtue. During the first months of the current Palestinian initfada, it was common for Israeli army spokespeople to justify killing Palestinian children throwing stones by saying that they "threatened human life." (B'Tselem Report) Not soldiers' lives, not Israeli lives, but human life. One cannot escape the implication that the alleged sources of the threat are not exactly eligible to be called human in the army's common diction. In this context, it is entirely justified to see Israel's second massacre in Qana as the rule, not the exception. This often ignored menace of Jewish fundamentalism needs to be addressed as seriously as other forms of fanatic religious thought which sows racial hatred, animosity and war mongering. While adhering to moral principles alone will certainly not bring any of Qana's murdered children back to life or compensate any bereaved parent or loved one anywhere, perhaps insisting on the equal worth of all human lives, regardless of ethnicity or religion, and rejecting racism from any source, including from sanctimonious former victims, can help diminish the chances of such ruthless crimes recurring in the future. Irrespective of the Holocaust, or precisely because of it, Israel should not be allowed to get away with its racist, at-will flaunting of international law and its state terrorism against defenseless civilians. It is time to go beyond mere condemnation to properly channel irrepressible grief and simmering anger into morally sound acts of intervention. Just as it worked against apartheid South Africa, a comprehensive regime of boycott against Israel is urgently called for. People of conscience everywhere share the responsibility of stopping this unrestrained behemoth before it scorches everything in its blind quest for hegemony and colonial control.
References: [1] Jonathan Steele and Rory
McCarthy. "Strike on bunker failed, says Hizbullah. The
Guardian, July 20, 2006.
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