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Recent
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July
16, 2003
Jeffrey
St. Clair
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July 12 / 13, 2003
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Z.
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Jacobs
Dealing with the Devil: the Bloody
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Donahue
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Yemi
Toure
Who Outted Bush in Afrika?
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Jensen
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Abunimah
US Leaves Injured Iraqis Untreated
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Mariner
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July
9, 2003
David
Lindorff
Is the Media Finally Turning on
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Mickey
Z.
Why Speak Out?
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John
Chuckman
The Worst Kind of Lie
Gary Leupp
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8, 2003
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Bully on the Bench: the Pathological
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Alan
Maass
Nights of Fire and Rage in Benton Harbor
Chris
Floyd
Troubled Sleep: Getting Used to the American Gulag
Linda
S. Heard
America's Kangaroo Justice
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Cloughley
They Tell Lies to Nodders
Charles
Sullivan
Bush the Christian?
Saul
Landau
The Intelligence Culture in the National Security Age
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of the Day
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July
7, 2003
William
Blum
The Anti-Empire Report
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Wasserman
The Nuke with a Hole in Its Head
Ramzy
Baroud
Peace for All the Wrong Reasons
Simon
Jones
What Progressives Should Think About
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Lesley
McCulloch
Fear, Pain and Shame in Aceh
Uri
Avnery
The Draw
Steve
Perry
Bush's Wars Web Log 7/3
July
4 / 6, 2003
Patrick
Cockburn
Dead on the Fourth of July
Frederick
Douglass
What is Freedom to a Slave?
Martha
Honey
Bush and Africa: Racism, Exploitation
and Neglect
Jeffrey
St. Clair
The Rat in the Grain: Amstutz and
the Looting of Iraqi Agriculture
Standard
Schaefer
Rule by Fed: Anyone But Greenspan in 2004
Lenni Brenner
Jefferson is for Today
Elaine
Cassel
Fucking Furious on the Fourth
Ben Tripp
How Free Are We?
Wayne
Madsen
A Sad Independence Day
John Stanton
Happy Birthday, America! 227 Years of War
Jim
Lobe
Bush's Surreal AIDS Appointment
John Blair
Return to Marble Hill: Indiana's Rusting Nuke
Lisa
Walsh Thomas
Heavy Reckoning at Qaim
David Vest
Wake Up and Smell the Dynamite
Adam
Engel
Queer as Grass
Poets'
Basement
Christian, Witherup, Albert & St. Clair
Website
of the Weekend
The Lipstick Librarian
July
3, 2003
Patrick
W. Gavin
The Meaning of Gettysburg
Thomas
W. Croft
There Was a Reason They Called It the Casino Economy
David
Lindorff
Outlawing Subversives: Hong Kong
and the US
John
Chuckman
Lessons from the American Revolution
Jackson
Thoreau
New Far-Right Scheme: Impeach Supreme Court Justices
Stan
Goff
"Bring 'Em On?": a Former
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to Attack US Troops
Steve
Perry
Bush's Wars Web Log 7/3
July 2, 2003
Diane
Christian
Good Killing and Bad Killing
Richard
Falk
After Iraq, Does UN War Prevention Have a Future?
Mokhiber
/ Weissman
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Justin
Podur
Uribe's Onslaught Across Colombia
Reuven
Kaviner
Prosecuting Ben-Artzi, the Refusenik
Steve
Perry
Bush's Wars Web Log 7/2
July
1, 2003
Sasan
Fayamanesh
Weapon of Choice: Nukes, Israel and
Iran
Elaine
Cassel
Sex and the Supreme Moralizer: Scalia
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Block
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Glahn
RIAA Watch: No, No Bono
David Lindorff
Weapons in Search of a Name
Gary
Leupp
Occupation, Resistance and the Plight of the GIs
Steve
Perry
Bush's Wars Web Log 7/1
June
30, 2003
Karyn
Strickler
The Do-Nothings: an Exposé
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Col. Dan
Smith
The Occupation of Iraq: Descending into the Quagmire
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Wise
Race and Destruction in Black and White
Neve Gordon
The Roadmap and the Wall
Chris
Floyd
The Revelation of St. George: "God Told Me to Strike Saddam"
Elaine
Cassel
Kentucky Woman
Uri
Avnery
Hope in Dark Times
Steve
Perry
Bush's Wars Web Log 6/30
Website
of the Day
Bush El Hombre
June
28 / 29, 2003
M.
Shahid Alam
Bernard Lewis: Scholarship or Sophistry?
Jeffrey
St. Clair
Meet Steven Griles: Big Oil's Inside
Man
Laura
Carlsen
Democracy's Future: From the Polls or the Populace?
Alan Maass
You Call These Democrats an Alternative?
C.Y.
Gopinath
Bush and Kindergarten
Noah Leavitt
Bush, the Death Penalty and International Law
Joanne
Mariner
Rehnquist Family Values
Ignacio
Chapela
Tenure, Censorship and Biotech at Berkeley
Bob
Scowcroft
Bush's Squeeze on Organic Farmers
Jon Brown
Tom Delay: "I am the Government"
Kam
Zarrabi
Keep Your Hands Off Iran, Please!
Ron Jacobs
Big Bill Broonzy's Conversation with the Blues
Julie
Hilden
Fear Factor: Art, Terror and the First Amendment
Adrien
Rain Burke
The Anarchists' Wedding Guide
Adam
Engel
US Troops Outta Times Square
Poets'
Basement
Witherup, Guthrie, Albert, Hamod
June
27, 2003
Jason
Leopold
CIA: Seven Months Prior to 9/11 Iraq
Posed No Threat to US
David
Vest
Supreme Silence: Bush's Bunker-Hunker
David
Lindorff
The Catch and Release of "Comical
Ali"
Ray McGovern
Cheney, Forgery and the CIA
Steve
Perry
Bush's Wars Web Log 6/26
Website
of the Day
John Kerry, Teresa Heinz & Ken Lay: The Politics of Hypocrisy
June
26, 2003
Sen.
Robert Byrd
The Road of Cover-Up is a Road to Ruin
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Leopold
Wolfowitz Instructed the CIA to Investigate
Hans Blix
Paul
de Rooij
Ambient Death in Palestine
Chris Floyd
Mass Graves and Burned Meat in Bush's New Iraq
Elaine
Cassel
Wolfowitz as Lord High Executioner
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Wire
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Sheldon
Hull
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Ben Tripp
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Uri
Avnery
The Best Show in Town
Steve
Perry
Bush's Wars Web Log 6/25
Website
of the Day
Ordinary Vistas:
The Photographs of Kurt Nimmo
June
25, 2003
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Jackson
Buffalo Cops Wage War on Pedal Pushers
Mickey
Z.
The New Dark Ages
David Lindorff
Indonesia's War on Journalists
Dan
Bacher
Butterflies and Farmworkers Confront USDA and Riot Cops
Adam Federman
"Success is Not the Issue Here"
Elaine
Cassel
"Ain't No Justice": Fed Judge Quits, Assails Sentencing
Guidelines
Bill Kauffman
My America vs. the Empire
Steve
Perry
Bush's Wars Web Log 6/25
Website
of the Day
You Are Being Watched:
Elevator Moods
June
24, 2003
Elaine
Cassel
Supreme Indemnity
Holocaust Denial at the High Court
Roya
Monajem
A Message from Tehran: Is It Worth
It to Risk One's Life?
John
Chuckman
The Real Clash of Civilizations
David Lindorff
WMD Damage Control at the Times
Steve
Perry
Bush's Wars Web Log 6/24
June
23, 2003
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Pritzke
Washington Lied: an Interview with
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Conn
Hallinan
The Consistency of Sharon
Wayne Madsen
Commercials, Disney & Amistad
Edward
Said
The Meaning of Rachel Corrie
Steve Perry
Bush's Wars Web Log 6/23
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21 / 22, 2003
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Cockburn
My Life as a Rabbi
William
A. Cook
The Scourge of Hopelessness
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US Prisons as Strategic Hamlets
Harry
Browne
The Pitstop Ploughshares
Lawrence
Magnuson
WMD: The Most Dangerous Game
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Saddam and the WMD Mystery
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July
16, 2003
Bondage or Freedom
The
Choice is Up to You!
By LINDA S. HEARD
In these days when Western governments use the
threat of terrorism as a pretext to erode our civil liberties
and countries become fortresses as they erect false barriers
between themselves and their next door neighbors, it's time,
perhaps, to scrutinize one of the most emotive words in the English-language--"freedom".
What does it really mean?
Dictionaries may attempt to define it,
but to each and every one of us it means something entirely different
dependent on our personal circumstances. We all have our chains,
which bind--either physical or imagined. Most of us fantasize
about how we can escape at some point in our lives. In the end,
we inevitably make compromises. The only absolute escape from
the constraints of life is, of course, when the spark goes out.
In the period between birth and the state
we call death we can only strive for our own brand of freedom.
For the man or woman behind bars, freedom can be reduced to choosing
how many showers to have each day. For the hungry it could mean
a loaf of bread or a bowl of rice. For the sick, it can mean
a curtailment of pain or disability.
For those locked in an unhappy relationship,
freedom could be a euphoric release from unwanted commitment.
For the unfortunates who have little choice but to live the same
day of their lives over and over again in a repetitive humdrum
job, freedom boils down to education or wealth.
Then there are people with the monkey
of depression always sitting on their shoulders. Freedom for
these blighted souls means the demise of the dark simian and
the renaissance of their own will.
For the addict, who ironically turned
to his substance in search of freedom and, instead, found himself
in bondage, freedom means command over his gnawing desires.
The religious often describe it as ecstasy
when the mundane is replaced with a flood of joy during meditation
or prayer. Buddhists believe Nirvana is complete freedom as well
as freedom from illusion. When man is free, he will be above
birth, old age and death. He will escape suffering, which they
believe is the result of ignorance.
The controversial Indian guru Rajneesh
(Osho) believed that love could only exist in perfect freedom.
The local population vilified his ashram in Pune as the place
where Osho's followers were encouraged to be promiscuous in an
atmosphere of free love.
Osho believed that only by tasting everything
do we have clear choices. His credo was the antithesis of abstinence
giving such examples as locking a child in a sweetshop overnight
would cure him of greed. He believed that abstinence could be
chosen only after satiation. He believed that without such satiation,
the abstainer would unhealthily dwell on the foresworn object
like an alcoholic who tries to dry out in a pub. While everyone
else might see friends, chairs, tables, a darts board and so
on, the alcoholic would salivate over enticing bottles on shelves.
The Danish writer and philosopher Soren
Aabye Kierkegaard said: "People demand freedom of speech
to make up for freedom of thought, which they avoid." His
words resonate with me these days when the self-appointed patriot
sheep bleat loud while the dogs herd them into a pen of ignorance
as the bloated hawks circle overhead.
Jiddu Krishnamurti wrote that freedom
from the desire for an answer is essential to the understanding
of a problem and asserted that freedom entails the breaking of
the debilitating, consuming concern with the self. For those
pursuing answers in religion or from cult-ish figures, it could
be liberating to understand that the more we know, the less we
know. When I understood that in the same way a stone cannot know
a cat and a television without an aerial is practically useless,
I came to accept that humans might not have the ability or the
antenna to understand esoteric secrets. From there comes peace.
Philosophers, such as Abraham Maslow
talk about 'peak experience', a mental high when our self-imposed
blinkers fall off and we spontaneously receive a bird's eye view
of the universe and our own place in it, instead of the walls
with which we have unconsciously surrounded ourselves.
Peak experiences are self-validating
moments with their own intrinsic value; never negative, unpleasant
or evil; disoriented in time and space; and accompanied by a
loss of fear, anxiety, doubts and inhibitions. This is surely
someone's definition of "freedom".
Maslow believed that spontaneous peak
experience happened to well-adjusted individuals but everyone
had the capacity to alter their own mood.
For example, upbeat people who are told
to slump their shoulders, dwell on a miserable past experience
and to engineer their own unhappiness are usually able to do
so with ease. In this case, the reverse must be true. Due to
the symbiotic nature of the mind and the body, as we see when
concentrating on a lemon can make us feel thirsty, standing up
straight and recalling a beautiful moment can un-depress.
The British writer Colin Wilson interpreted
'Peak Experience' as "a tensing of will, followed by total
relaxation". He evolved a technique for inducing this: "I
would take a pencil and hold it up against a blank wall. I would
concentrate intently on the pencil until I saw nothing but the
pencil. Then I would concentrate intently, and let go again,
and so on.
"When I had done that about 10 times,
I would begin to feel a kind of pain behind the eyes. When you
feel that pain, press on as hard as you can, because you are
almost there. Two or three more times and suddenly you relax
totally into the Peak Experience. If you do it with total conviction
it always works.
"We tend to go around with one eye
permanently closed so we lose our distance-vision. Life becomes
a kind of permanent worms-eye view, an endless, boring close-up-ness.
We lose all power of perspective. We forget the world is full
of infinite potential," he wrote.
Like happiness, the sensation of being
free fluctuates. It's often transient, as elusive as love. It's
a sensation, which can be triggered by externals such as the
ocean crashing on the rocks or a star-brilliant desert sky when
the realization that there is so much over which we mere mortals
have no control takes hold. It is then that our ego diminishes,
no longer required in a universe in which we are so insignificant.
Writer, poet, magician and mountain climber
Aliester Crowley, once described as 'the most wicked man in Britain'
believed that freedom depended on "knowing your true will".
Crowley maintained that we go through
life blown hither and thither under the influences of friends,
family, society and our own imagined limitations. And unless
we were able to discover what we truly wanted in life, then we
were mere slaves to circumstance.
His "Do what thou will be the whole
of the law" was believed to be a recipe for selfishness
or licentiousness. In reality, it was an exhortation for individuals
not to waste this one life (as far as we know) in pursuits imposed
by others or what we mistakenly believe society requires of us.
To this end, he would tell his acolytes
to sit on a mountaintop for days or weeks until they discovered
their true will. There, they would experience initial boredom,
followed by frustration and rage, usually to emerge in a state
of calm contemplation.
However we might feel about Crowley,
this is surely one of his positive contributions. There are lawyers
and accountants going around with the soul of a painter or a
musician and they wonder why life is unsatisfactory.
There are individuals living in cold,
dull climates who would be invigorated by warmth and bright light.
There are those who hang on in abusive marriages and exert useless
efforts like the man who kept pouring mineral water on rocks
hoping flowers would bloom.
Slowly, insidiously, we begin to believe
that this is our life; this is what we want; there is no other
alternative. In reality, there always is.
This is what freedom is about, or at
least my own perception of it. Freedom is about having choices
and acting upon them. But before we know what to choose we must
know what we truly want. That is the difficult part.
Even if we get to that delicious stage
when we know what we want, our true will, we must then develop
another type of will, a Will with a capital 'W'. This is the
Russian philosopher Georges Gurdjieff's version of Will--the
Will to do, to act or to achieve.
Gurdjieff likened the human being to
a machine, a robot, if you like which responds automatically
to external triggers. When someone is aggressive or rude, we
respond with anger. We say "I'm tired" or "I'm
hungry" or "I'm sick". The eccentric but brilliant
Russian said that we should start to think in terms of 'it is
tired' or 'I have fatigue' rather than identifying a temporary
state with the essence of who we are, what he calls our "being".
Gurdjieff explained that we are not one
"I" but a mass of conflicting and constantly changing
"Is" at times tired, hungry and sick but also happy,
sad, envious, pained etc.
He gives the example of a person who
goes to bed at night with one of his "I's" vowing to
get up early in the morning to go work. But when the alarm clock
goes off, a completely different "I" takes over the
body, an "I" which doesn't want to get up for the office
at all. This "I" demands that the body rolls over and
resumes its slumber. Yet, another "I" may want to go
and cook breakfast. The result is internal conflict and a leaking
of mental and physical energy.
Developing a master "I", one
that would dominate the minor "Is" into relentlessly
pursuing a single goal was one of the main themes of Gurdjieff's
teachings. He compared the master "I" with the driver
of a coach who whips his horses until they all journey in the
same direction instead of pulling in different ones.
Freedom is ultimately in our own hands
but our early conditioning helps too. I consider myself privileged
to have had a father who from the time I could crawl taught me
that the world is my oyster. He made me feel important and set
no false limitations on anywhere I may care to go or any challenge
I wished to undertake. He told me I was beautiful and talented,
with the sky my only limit. Perhaps If I had been born after
the exploration of space, he wouldn't even have set that celestial
barrier to achievement.
He recounted tales of faraway lands visited
during his days at sea where eggs could be fried by the sun's
rays; where Bedouin drank camel milk; where femmes fatales slipped
Mickey Finns into the glasses of unsuspecting sailors; where
thick white clouds hung over a range of mountains like a tablecloth;
and where a lady called Liberty welcomed weary strangers to a
neon-lit, glamorous international melee.
As a result, I desired to travel more
than anything else in life, to experience as much as I could
and developed a hunger not to waste a second of this precious
existence, wishing for a twin, one who went out as I came in,
like the words of a Streisand song.
Circumstance led to my growing up in
a multi-cultural area of London where my school friends were
Cypriots, Pakistanis and Jamaicans and my neighbors Anglo-Indians.
I soaked up their languages, tasted their food, attempted to
understand their cultures and realized over time that their hopes
and aspirations were similar to mine. It was powerfully liberating
to experientially know that we really are all brother and sisters
under the skin, rather than as an intellectual concept or an
empty cliche.
In my own experience, freedom must be
fought for. It doesn't come easy. It requires a certain type
of ruthlessness, a taking of the bull by the horns, which may
mean there are often casualties on the way. It may mean discarding
overly needy or negative people who sap our energy. It may mean
rejecting anyone who possessively tries to put us in a corral.
It may mean throwing off the constraints of a religion, adopted
by an accident of birth, societal mores, and blind nationalism.
It may mean choosing not to have children or conversely to have
them, as for some the immortality of their genes can be freeing.
Jean-Paul Sartre summed up freedom with
"Freedom is what you do with what's been done to you"--simple,
yet pregnant with meaning. We should not blame our parents, teachers,
family, friends or politicians for how we live our lives here
and now. That's a coward's option, the road of a failed human
always on the look out for a scapegoat to excuse his own weaknesses.
We are our own keepers, in charge of our own destinies...if only
we knew.
When I think of a free spirit, my mother
comes to mind. On a warm June day, she bought an ice-cream cone
from a street vendor, smiled and then stuck it on my nose. She
did it because she felt like it. Not everyone would agree but
in my book that's real freedom.
Linda Heard is
an editor, journalist and political columnist and can be contacted
at questioningmedia@yahoo.co.uk
Weekend Edition Features for July 12/13, 2003
Arthur
Mitzman
The Double Wall Before the Future
Standard
Schaefer
The Coming Financial Reality: an
Interview with Michael Hudson
John Feffer
A Fearful Symmetry: Washington and Pyongyang
Ron
Jacobs
Shades of Gray in Iran
Elaine
Cassel
Judicial Terrorism Against the Bill of Rights
Tom
Stephens
Civil Liberties After 9/11
David Lindorff
New White House Slogan: "Case Closed. Just Move On"
Jason
Leopold
The Mini-War Against Iraq Prior to 9/11
Lee Sustar
What's Behind the Crisis in Liberia?
Mickey
Z.
AIDS Dissent and Africa
Sam Hamod
Semitic is a Language Group, Not a Race or Ethnic Group
Ramzy
Baroud
Awaiting Justice on an Old Blanket
Jeffrey
St. Clair
Savage Incongruities: the Photographic Life of Lee Miller
Adam
Engel
Parable of the Lobbyist
Robert
Sanders
A Review of Ralph Lopez's American Dream
Poets'
Basement
Albert, Witherup, Guthrie
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